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Position:Human Geography

Mongolia " wind horse " pray to what happiness lives

From;    Author:Stand originally

Alleged " wind horse " , it is to show Mongolia folk fills those who had promoted to stand lever flies upwards or paste is indoor, inscription rubbing pursues in calico and paper courser. "Wind horse " one word, mongolia is textual for Heimori. In cheating archaism " Hei " namely gas or wind, "Mori " namely horse. Accordingly general metaphrase is " wind horse " , also interpret is made " day horse " . Nevertheless, the true meaning of Heimori is more far-reaching than its surface design however, it is people to destiny good fortune as one wishes place, namely " luck " or " destiny " indication. So OK also interpret is become " the horse of the destiny " or " lucky horse " .

Admire " wind horse " ethos, it is be current not merely area of alliance of Yu Yike clear, of other area Mongolia in the center also once had had this consuetudinary. Up to now, people place collects " wind horse " the graph has two kinds, one kind reflects life of religion of the Monggol nationality, , planting is activity of production of reflective the Monggol nationality, add imprint above character is Tibetan article. Current, what people often introduces is reflective religion life " wind horse " (the place that be like a graph is shown) , namely a kind that of the suspension on the flagpole before door of the ancients of much Si Meng of Er of current another name for Hubei province. The hoof of raise end act vigorously, fine horse that brings a neck to grow hoarse is in the middle of its design, carrying on the back flexibly gem gallops; Courser upper part is volant the Qing Long of hovered roc and feek giddy; The tiger that make threatening gestures is below courser fills the male lion that blood gushs compatibly. These 5 kinds of animals behaved them with different attitude and expression bold and powerful the general character of power intense. People is this design inscription rubbing on the calico of more than 10 centimeters of square or white paper, post up wall, suspension is on flagpole, or take a high mountain with the wind brandish is scattered, let wind take it to distance. Why to no matter take,plant form, its meaning is substantial same, the courser that people hopes his future resembles flying swiftly upward by wind is euqally plain sailing.

Case " wind horse " origin, my area has some of research home to think, it is the great creation of Mongolia nation, it is to be in Mongolia area local born and bred reason common. And think Huang Jiao passes into Mongolia area hind, made to its certain alter, if increase Tibetan article content to wait, but its graph remains Mongolia " grand is become " original design, do not have any altering. However this kind of statement is inadequate for what occupy, because of Mongolia culture history tells us this kind of fact is nonexistent. Take them to bring above all think occupy " grand is become " for this word, not be Mongolia language, however " wind horse " Tibetan language name " Long Da " different transliteration. In Tibetan language " dragon " namely " wind " , "Amount to " namely " horse " Mongolia language Heimri is Tibetan language " Long Da " free translation. As to in Mongolia folk be current " wind horse " the Tibetan article on graph and its picture, also not be Huang Jiao apparently after passing into Mongolia area, to Mongolia " horse of reason common wind " undertake change or increase and decrease are added when its content. Actually, it is the snow region culture that by its original appearance passes into Mongolia area to greet. Accordingly, we have reason to be sure this content is not Mongolia invention, after transmitting Mongolia area as Lamaism however, by Mongolia the Tibetian that induct and accepts is consuetudinary.
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